Document Type : Research Paper

Authors

1 Assistant Professor, Department of Arabic Language Education, Farhangian University, Iran: Tehran,

2 Senior Expert in Arabic Language and Literature, Lecturer in Iraq, Iraq.

Abstract

Cognitive metaphor is considered one of the modern topics in linguistics, and its theorists, George Lakoff and Mark Johnson, took it from its linguistic framework to the conceptual cognitive field, so that it is considered present in aspects of “mental thinking” in all areas of ordinary life. Lakoff and Johnson believe that metaphor is not for decoration or embellishment Or a linguistic phenomenon related to the language of poetry, but rather an intellectual phenomenon that is related to our conceptual system, inherent in the ordinary life that we live, because we hardly realize it most of the time, and that an important part of our emotions, behavior, and experiences is metaphorical in nature. One of the most important buildings of this theory is the concept of “conceptual schemes,” which is a mental phenomenon that enables many intellectual experiences and basic concepts to be understood, such as trust in God, feelings of sin, shame, submission, and reassurance, and then tangible experiences through metaphor. The Sahifa al-Sajjadiyah played an important role in employing metaphor, due to its openness to an infinite process, which produces a diverse interpretive chain. Hence, the interpretation of the metaphor varies according to the cognitive contents from which the reader starts, so supplications play a central role through latent interaction. The article was subjected to some reading. Conceptual diagrams of ontological metaphors and their analysis in Sahifa al-Sajjadiyya in light of Lakoff and Johnson’s theory to clarify the implicit and aesthetic connotations, which explain to the recipient how he obtains religious experiences, relying this on the descriptive analytical approach, from which it is deduced that the Qur’anic concepts in the culture of imams are metaphorical, and material experiences are like containment. Balance and others constitute the core of the concepts adopted by the Imam, revealing the extent to which his moral philosophy is embodied. This is because transferring abstractions from the realm of non-existence to the realm of existence and being is easier to understand, and closer to realization, as it gives society an awareness of what Imam Al-Sajadi is heading in doctrine and culture, in addition to Expanding understanding

Keywords

Main Subjects

Refrences
Ibrahim Al-Najjar, Latifa (2004 AD). “Mechanisms of linguistic classification between cognitive linguistics and Arabic grammar.” King Saud University Journal, Riyadh, Issue 1, pp. 1-25. [In Arabic]
Al-Abtahi, Al-seyed Muhammad Baqir. (1411 AH). The Complete Sahifa al-Sajjadiyah, Qom: Imam Mahdi Foundation. [In Arabic]
Chalseri, Arzoo, Assoudi, Ali, Akhundi, Tayyaba, & Khazri, Mohammad Reza. (1402). Conceptual metaphor in the existentialist reading of the concepts of freedom and death in Khalil's poems. Arabic Literature, 15(3), 99-113. doi: 10.22059/jalit.2023.355636.612651[In Persian]
Al-harasi, Abdullah. (2001 AD). Studies in Conceptual Metaphor, Oman Foundation for Press, News, Advertising and Publishing, Sultanate of Oman. [In Arabic]
Al-Hassoun, Alaa. (1313 AH). Ma’arif al-Sahifa al-Sajjadiyah, Qom: Center for Ideological Research. [In Arabic]
Hussein Dezehee, Delkhosh Jarallah. (1436 AH). Cognitive Semantics, Principles and Applications, Journal of Arts, Issue 110, Salahadin University, College of Languages, pp. 71-51. [In Arabic]
Al-zanad, Al-Azhar. (2010 AD). Text and Discourse, Gnostic Linguistic Theories, Tunisia, Arab House of Sciences, Publishers, Muhammad Ali Publishing House, Ekhtelaf Publications, Tunisia.[In Arabic]
Suleiman, Attia. (2014 AD). Quranic metaphor in light of the mystical theory. Cairo: Modern Academy for University Books. [In Arabic]
Salim, Abdul Ilah. (2001 AD). Similar structures in the Arabic language, a cognitive approach, Morocco: Boutkal Publishing House, Al-dar Al-bayza. [In Arabic]
Seifi, Taiba, & Gershasbi, Mahia. (1402). Manifestations of conceptual metaphor in the Holy Qur’an (Surat Al-Insan as an example). Arabic literature, (), -. doi: 10.22059/jalit.2023.362734.612712 [In Arabic]
Sharahili, Amna bint Ali. (2012 AD). Cognitive metaphors in the poetry of Farouk Juwaida, Master’s thesis, King Saud University. [In Arabic]
Ayad, Muhammad. (2013 AD). Alkiyan va Albayan, University of Sfax, Faculty of Arts and Human Sciences, Research Unit in Interpretive Methods, Al-Tafsir Al-Fanni Press, Sfaqes. [In Arabic]
Ghazal, Mahfouz. (No date). “Texts spoken with speech acts, mental spaces, and grammatical structures,” doctoral dissertation. [In Arabic]
Kratos, Jamila (2011 AD). Metaphor in light of the cognitive content theory, Mahmoud Darwish’s poem as an example, Why Did You Leave the Horse Alone, Master’s thesis, Faculty of Arts and Human Sciences, Algeria, Mouloud Moammeri Tizouzou University. [In Arabic]
Golfam, Arslan. Yousefi Rad, Fatima. (2001 AD). "Cognitive Linguistics and Metaphor". Cognitive science news. Year 4. Number 3. pp. 11-24. [In Persian]
Lakoff, George, and Mark Johnson. (1996 AD). Metaphors with which we live, edited by: Abdel Majeed Jahfa and Abdel Ilah Selim, Dar Toubkal for Publishing, Printing and Distribution, first edition, Al dar Al-bayza, Morocco. [In Arabic]
Macquarrie, John. (1982 AD) Existentialism, translated by: Imam Abdel Fattah Imam, reviewed by: Fouad Zakaria, World Series, Kuwait. [In Arabic]
Al-Majlisi, Sheikh Muhammad Baqir. (1983 AD). Bihar al-Anwar al-Jamea Ledorar Akhyar al-AEmmah, Al-Wafa Foundation Press, second edition, Beirut. [In Arabic]
Mirhaji, Hamidreza and Saadi, Muhammad (2019). Ontological metaphor and its implications in the Holy Qur’an. Journal of the College of Jurisprudence, Issue 30. pp. 171-147. [In Arabic]